Skip to content

Worth reading · from The Muslim Vibe Part 1 of 3 · Bringing Family In

Let’s Stop Making the Marriage Processes Difficult for the Youth

Natalia Sala names three common barriers to marriage for young Muslims, money demands, cultural restrictions and stigma toward the previously married, and answers them with Islamic guidance.

Worth reading

This is our summary of an article first published by The Muslim Vibe (written by Natalia Sala). Read the full piece on their site.

Read on The Muslim Vibe

These three barriers come up again and again in our work with families. The article addresses them clearly and with compassion for both parents and children.

Key takeaways

  • Judge a suitor mainly on faith and character, not income level or wedding budget.
  • Keep mahr and wedding expectations reasonable so they do not block a good match.
  • Cultural compatibility can be a fair preference, but should not alone rule out a good person.
  • Never use threats of being cut off to pressure children over a spouse's background.
  • Treat divorced, widowed and single-parent candidates with full respect and consideration.

What the article says

Natalia Sala writes that young American Muslims, whatever their background, commonly say that getting married is hard, and she sees this as a community problem that needs attention. Drawing on a hadith that the best marriage is the easiest one, she argues that many obstacles come from cultural habits and social pressures rather than from Islam itself, and she addresses three of them.

“Marriage is a relationship and an act of worship. It is not an auction to the highest bidder or the one who appears to be able to provide the most lavish lifestyle.”

Natalia Sala

The first is money. Families sometimes block a promising match because the groom cannot offer a large mahr, a lavish wedding, a prestigious degree or a high salary. She argues this treats women like commodities, and points to Ali giving his shield as mahr to Fatimah. The second is culture. Preferring someone of a similar background is understandable, she says, but rejecting a good candidate on ethnicity alone, or threatening to cut off a child over it, goes against Islamic teaching. She cites the Farewell Sermon, a verse on peoples and tribes, and the Prophet's ﷺ marriage to Safiyah.

The third is marital status. Widows, divorcees and single parents are often treated as less desirable, yet most of the Prophet's ﷺ wives had been married before, and Khadijah was twice widowed with children. Sala concludes that removing unnecessary barriers would help many single people of good character marry.

Why it matters for Muslim marriages

Parents usually set high standards out of love and worry for their children's future. This article invites them to ask whether those standards are serving that love or getting in its way. In our experience, many good matches stall over mahr expectations, ethnicity or a previous marriage rather than over faith or character. Making the process easier, while still being careful, is an act of kindness to young people. Families who keep the door open to a wider circle often find good spouses closer than they expected.

Originally published by The Muslim Vibe. Summary and reflections by the BeyondChai team.

The BeyondChai letter

One thoughtful letter a month

Practical wisdom on finding and building a marriage – new articles, a question from our matchmakers, and a dua to keep close. No spam, ever.